Thy Kingdom Come

Last week I had the privilege of teaching how God formed his family in the Exodus story and what it means to the Church today.  We talked at length about how God has called His family to live as a distinct community within the pagan world.  As soon as we get the audio you will be able to find the three sessions at porterbrookstl.com. 

The Spirit has done an amazing amount of work on my heart in this area, pressing out what the distinct community actually looks like.  It’s one thing to study, exegete and preach what a community is suppose to look like.  It’s an entirely different exercise to pastor the local church to the same goal.  After teaching Sunday on the Festival of Booths, the Lord continued to work on my heart.  What does it look like to live dependent on God, faithful to His word and engaged in community?  What does it look like to be called as an empowered community distinct in and with the pagan world?

It didn’t take long for the exercise to become a reality.  How does the church engage the world with something like gender identity?  It’s a hot button issue, now that Target has chosen to allow open restrooms to our friends that identify with a different gender.  This of course has become a moral outrage in the Christian communities that I have the privileged of being involved it.  Not that the communities as a whole are outwardly making statements, but as many things in the social ecosystem, one persons comments can be taken as the opinion of the majority.

I’ve seen the arguments, the Bible teaches that this is wrong.  God made Adam and Eve, not Adam that identifies as Eve or even an Eve that identifies as Adam.  It doesn’t take much to see that sexuality is something that is deeply important to God.  So the question begs why?

I believe that we find at least a hint of why in the book of Ephesians.

Wives and Husbands Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (Ephesians 5:22-33 ESV)

We clearly see here that Paul draws an analogy to relationship between a husband and a wife and Christ and the Church.  There is an implicit sexual nature to the analogy because the one thing that a husband and a wife have that is explicit to the relationship is sex.  Biblically, sex is for the marriage, a bond that is meant to be shared and nurtured through the physical act of consummation.  As a Christian this teaching shouldn’t be new or anything ground breaking.  I’m making the case for the moral outrage.  The issue with attempting to draw the moral backlash from these verses is that God through Paul is speaking about the relationship between a man and a woman whom has been called by God to be in the family of God.  Someone who’s heart has been changed by the super natural act of the Holy Spirit described in Ezekiel 36:

I Will Put My Spirit Within You “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. (Ezekiel 36:22-32 ESV)

So the question still begs, how does the Christian react?  Again, the answer can be found in Ephesians 5.

Walk in Love Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. (Ephesians 5:1-5 ESV)

We are to walk in love and be imitators of God.  The same God that came down and loved us when we were enemies of Him.  When we hated Him to the point of death on a cross, He loved us.  Our job as the church is not to make some moral outrage and boycott Target, that is the reaction of the world.  That’s the reaction of a pagan nation when something doesn’t go politically the way that they feel is right.  Do we boycott McDonalds because they help in the sin of gluttony?  Do we boycott every business that hires people what are living together but are not married?  Of course not, so the issue isn’t in fact a moral issue.

So what is the real issue?  The real issue is our hearts, Christians.  We only want to love, when it’s convenient and comfortable for us.  Someone who looks very different or has a completely different world view causes tension in our hearts and it’s a tension that we want to avoid.  How can I love this person whom looks and acts counter-cultural to my own beliefs?  And in that statement lies the very insidious sin in our hearts.  We still believe that the faith that was given to us was for us and in reality, the faith that was given to you as a gift from God is the faith causes you to engage a culture that is not like your own with the same love and grace that Christ engaged you with.

Or have we so quickly forgotten  the Gospel that saved us, is saving us and propels us into the world?

 

 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. (Galatians 1:6-7 ESV)

The First Year of Grace

rings

We made it, it being one year into marriage.  We made it through some tough times.  We lost some friends that honestly we thought were going to be “ride or dies.”  It’s the natural rhythms of life it seems, as the Spirit moves and our sinful hearts pull things happen and it’s good.

So here are a few things that I have learned from our first year of marriage:

  1.  I am a terrible God.  So is Taylor.  Grace has to abound in marriage for it to be healthy and happy.  Yes, you can stay together and be miserable for the rest of the days… but I’m not all about that.  Call me a hedonist, I’m good with it.  Marriage without grace is like playing wack-a-mole with your spouses heart.   Every time that you feel offended, they get smashed.  It’s literally our Jekyll and Hyde hearts, with deep repercussions for the entire family and it starts with a heart that is tuned and nurtured to be it’s own God.  If your spouse is your God, you will murder them on the cross and without Jesus, they just stay dead.
  2. Family worship is hard.  I’ll admit and confess, I thought I had a plan for family worship.  My plan sunk faster than the Cubs in October.  Still working on it, still learning Taylor and how she worships best, still learning me… still learning.  It’s apparent to me that learning each other continuously is key.   If the Spirit is active, change is constant and you have to be willing to be quite and humble during the process.  
  3. Taylor is my best friend and because she is my best friend, she is not my sounding board for everything.  If you love your wife, you protect her heart violently.  We as men need to be at war with our sin natures, daily.  Every time that you sound off on your wife about struggles with other people, you are setting the stage in her heart for resentment that can last much longer than yours.  You don’t however start blasting co-workers, ministry leaders and your friends if you are walking in grace, with the Spirit as your guide.
  4. If you aren’t visibly and audibly reliant on God, you can’t expect your wife to be.     

My prayer is that this quick little list is just really a reminder of things that seem to fall in the cracks during the grind.

Morning Thoughts

The Way of Love

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

(1 Corinthians 13:1-7 ESV)

There is something about living the Christian life that should be appealing to anyone and everyone that encounters the Gospel.  Something that is so genuine, so open and so free that it is just pouring out of every member of the body.  The something is love.  As I sat last night and pondered over the words in this passage, begging for wisdom and guidance I recognized something within the words.  Paul is talking to the church in Corinth, a church that was so eager to use their spiritual gifts that they started to misuse them.  Paul’s words, His guidance was not to throw the gifts out, but to pursue them.  His exhortation down that line starts in 14, but the premise starts here.  The Way of Love.
As I read the words, I have to recognize two things.  First, Paul is again reiterating that regardless of the gifts and the talents that we have, without love they are nothing.  This is nothing new, as Christians we should know and operate out of love.  There is something much deeper going on in the words though, something that pulls at the strings of our character.  If we read the well quoted passage about the qualities of love, and we put into context of our character we find that the passage digs into our souls.  The deepest parts of who we are, and why we do what we do.
Our character should be patient and kind; it does not envy or boast; it’s not arrogant or rude.
In a series of passages that talks about our spiritual gifts, we find that the apostle Paul is writing for an inward reflection, of an outward response.  If our character is love, that is who we are on the deepest level, it’s qualities will be reflected outwardly towards everyone.
So, my prayer for this morning reads something like this:
Father,
I know that my heart needs to be focused and refocused on the finished work of the Cross.  Your Son took my place, took my punishment and my guilt on that day.  He defeated sin and death, an accomplishment that only He could do.  I know that my heart doesn’t always reflect the nature of love, the perfect nature of Jesus.  I beg Father, that you continue work in my heart, that you continue to press me deeper into the Gospel and that you teach me how to love Your bride.  Let my character reflect Your nature, let my actions and my gifts flow from a heart that is deeply in love with You.  Wrap me in your arms, hold me, so that I might know the love that can only come from you.  Amen.

The Gospel to the Streets

Walking through some teaching last night with a few of people made me realize that there is a disconnect, a misguided nature to the way that we teach Biblical truths to the people that God has placed in our paths. This disconnect isn’t inherently wrong, nor does it present itself as a heart issue per se, but it opens up conversation and teaching at a much deeper level. The issue is not with the curriculum that we are teaching but how we apply the teaching and the response to the truths that we are hearing.

Let’s flesh this out a bit. Last night we are working through the advanced year for Porterbrook. If you aren’t engaged in Porterbrook, find a learning site and go. We are talking about the Cross and the theological beauty of the scandal. The depth of the teaching is unreal. The implications are mind boggling and irrational, counter intuitive to the progressive society that we live in. As a group we can clearly define what grace is, and the happenings of the cross and this is where we find the disconnect. With all the teachings that we went over, we as a group struggled to be able to reteach or reframe all the teaching in language that mattered in our culture. We essentially have been taking great theological teaching and letting it die on our own domes (that’s brains in an urban culture).

Questions like; “How can you translate this for the people in your culture?” and “Can you explain this to me if I’m struggling with the nature of the cross?” turned out to be very pressing. Our group, had a difficult time breaking down the knowledge of the Gospel and turning it inside out. If we are going to fulfill the Great Commission we are going to have to turn the teaching inside out.

I love the phrase “turning the teaching inside out,” because it conveys the nature of the Gospel in a way that people can understand. As we peer into the Word, the Gospel infects our hearts, it changes us. We learn the deep truths, as we engage not only the Word but teachings from the word. It goes inside us. To develop disciples that internal engagement has to reflect and turn outward. It’s the nature of the Gospel. So our teaching has engage that reflection, it has to engage the mind and the heart. Our focus cannot be simply on learning, but on the teaching aspect as well. It’s in the nature of a disciple to teach, and reproduce.

Here are a few things to ponder before your teaching, regardless of the medium.

  1. As a teacher, are you using theoretical language? Is your language conducive for reteaching? Are you pressing out how to teach the information? Are you using real world examples or are you relying on Christian language to reinforce your points?
  2. Do your people really understand the material or are they just there? How can you format the teaching time to best engage your people? Is it time to step back and make sure that everyone is on the same page?
  3. How is the Gospel speaking into the hearts of your people? You can turn the knowledge inside out, if it’s not really getting to the inside. Where are your people at in their daily devotions?
  4. What’s going on in the lives of the people you’re shepherding? How can you leverage daily living as teaching moments? How is the Gospel speaking into their current situations?
  5. Are you teaching our of your personal experience with the Gospel and whatever curriculum that you are working out of? Do you have stories and life events where the teaching as greatly effected you?

These are just a few of the questions that we should be asking ourselves as we are preparing to teach. The glory of the Gospel is that we can’t add anything to it, to make it work. We can however teach it in ways that press our people deeper in to mission, deeper into community and just plain deeper in.

How are you getting the Gospel to your streets?

The God Delusion – Riding the Curtails.

As I continue this wonderful journey of diving deeply into the writings of a man, who on the surface hates all that is religion I am met with a deeper understanding of why on an intellectual level, people hate religion as a whole. You don’t have to read but several pages into The God Delusion and you can find the premise behind the entirety of the work.   Mr. Dawkings, in the preface presents his ultimate point, and something that we as Christians should consider.

Indoctrination of our children with religiosity, rather than grace is a grave mistake.

Richard would probably refute this as the premise to his work, and in some sense that is fine.  His goal is to scientifically disprove the probability of a God and mine is to simply learn from his work.   I’m sure that there are some that are reading this article and stopping at this point, with scripture flying through their well-trained brains to refute my point.

[6] Train up a child in the way he should go; even when he is old he will not depart from it. (Proverbs 22:6 ESV)

[6] And these words that I command you today shall be on your heart. [7] You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. (Deuteronomy 6:6-7 ESV)

[14] But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it [15] and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. (2 Timothy 3:14-15 ESV)

[19] For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” (Genesis 18:19 ESV)

As you can see, the bible is very clear about the role of parents in the education of their children in the ways of the Lord.

I would humbly offer that the way of the Lord is grace.  It’s not the tribal language, nor the traditions of your particular church.  It’s assuredly not the ways of Christendom that have long failed in the desperate attempt to moralize and control society.  Grace, given through faith, as a gift, undeserved, is the root in which the life of the Christian steams.

This is not to say that traditions are worthless, or inherently wrong.  I personally believe that understanding the history of the Church is important, but it should not be the central teaching of parents to their children.  Instead, the traditions that are taught should point to the giver of grace, the one that walked out grace through every minute of His life, Jesus.  Central to all teaching, must be Jesus or we simply indoctrinate our children with religious idols, which will ultimately lead to destruction.

Dawkings’ point is very clear, and regrettably true.  As a Church, we have failed in many cases to articulate the doctrine of grace in words that children understand.  Admittedly, this is difficult to do especially after I offer that we should allow our children intellectually explore the world around them.  I present this idea, with the caveat that the community of believers that is influential on the child can open discuss the ideas and wonders of not only science, but of other religions as well.  We teach our children to engage the world, offering and understanding the prospective of grace.

The implications of the “Greats” in the bible ring so crystal clear here, it’s almost easy to miss.  When Jesus says,

[37] And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. [38] This is the great and first commandment. [39] And a second is like it: You shall love your neighbor as yourself. [40] On these two commandments depend all the Law and the Prophets.” (Matthew 22:37-40 ESV)

He’s giving us the teaching for our children.  Mr. Dawkings has no need to make his continued point that “religion” indoctrinates children and is the cause of so much strife in the world (more to come on that) if the generations of children where discipled, rather than indoctrinated.  If well-taught grace is the cornerstone of all teaching it should drive the Great Commission, out of love, not fear or religious duty.

[16] Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. [17] And when they saw him they worshiped him, but some doubted. [18] And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:16-20 ESV)

In essence, we are fulfilling the Great Commission by teaching our children grace.  We stop allowing our children to ride on our faith, but rather explore the deeper truths that will in time be revealed to them through the Holy Spirit.

We as Christians need to stop pretending as if we are God and we have the ability to change the hearts of anyone, especially our children.  We need to model grace and teach the truths of the faith with razor sharp accuracy and undeniable meekness.

 

 

1 Corinthians 10:31

clouds

“So, whether you eat or drink, or whatever you do, do all to the glory of God.”  (1 Cor 10:31)

As I sit on a plane headed to Denver to spend sometime with my family, I ran right across this verse. lt was not particularly what “I” planned to contemplate as I’m in the middle of some theological writings, but alas l keep coming back to with a yearning heart.

What are the implications in our daily lives if we take this verse literally? (I read this as a prescription)

The first implication that immediately jumps out at me is the fact that my life is not my own. We can see this weaved in and out of the NT, the idea of complete sacrifice to God, our lives. Paul points out that your life is not your own, but to be used to preach the Gospel.
(1 Cor 10:31)

Has the gospel gripped you to the point that you will do whatever it takes (short of sin) to spread the good news?

What situations do you find yourself in, where you don’t glorify God? What about when you do?  What in the circumstance changes?

Do you feel like you glorify God in your daily life? If not, are you trying to earn God’s favor or are you worshiping?

Just some thoughts at 10,000 ft. in a tuna can.

The God Delusion – What we can learn from Richard Dawkins

I know that I haven’t been writing a lot on this little bit of web space that I can call my own. It’s a habit that I would like to cultivate again, but it seems that the myriad of life events has taken my focus off of blogging and into the culture as I know it. It’s not a bad place to be, but there is something to putting thoughts on paper and sharing them with the culture of the web that is unique in a sense and allows for deeper introspection.

As I sit down to write a sort of introduction to a series of writing, I’m pressed to pray for the hurt and the sufferings of the people that I would call my family. Death, sickness, abuse, complacency and a host of other griefs continually plague society, causing pain both physical and emotional. My prayer is that we as Christians are pressed deeper into the gospel as we joyfully engage life’s events, whether its in a time of suffering or abundance.

Father,

We know that you are the great I AM, the immutable definition of love.

You are the giver of grace and the faith that justifies and sanctifies,
and we at times forget our place in this fallen world.

Father, forgive us of our trespasses, our feeble attempts to be you.

Break us free from the bondage of slavery that is our flesh, and shower your grace upon us.

Focus our eyes on our Redeemer and Hope, the Guide through the valley’s and the mountains.

Let us not forget that we are never alone, that the great Shepard is always watching, feeding and tending to His flock.

We are but children to the Father, dependent in all aspects of our lives.

Glorify yourself through us Lord, providing the strength that we need in times of desperation and the strength that we need in times blessing.

Point our hearts towards the Gate, who is the Provider and the ultimate Comforter.

Amen

 

Interacting with Richard Dawkins’ “The God Delusion” 

As I was sitting, looking through my Amazon account for the next piece of literature that I might consume, I stumbled across this book placed interestingly enough in the “religion” section.  It’s an interesting experience when you come across a piece of literature that is diametrically opposed to your beliefs and you have the strongest of sensations to engage it.  Admittedly, there was a part of me that wanted to interact with the material to develop an argument, a counter point to Mr. Dawkins work.  Briefly, I imagined writing a book, similar to the point/counter-point literature that has fueled much of the academic work  throughout history.  My mind quickly snapped back into whatever reality I was in and refocused on the why I would read this particular book.  After some prayer and thought, here is why I will engage this text. 

  1. We live in a world that largely hates God and/or the idea of God. Dawkins articulates a world view that is pervasive. It benefits the missionary to know. 
  2. It’s a challenging read, to know deeply that God is real and to wrap your mind around the other side.  Christians tend to run to dogmatic, programmatic language when faced with difficult conversation.  Shortly, it strengthens our faith. 
  3. It forces me to not rely on my personal theologically linguistic constructs as a means to discuss the topic of God with an atheist.  How can I discuss the doctrine of atonement with someone who thinks God is a “mystic child abuser.” 
  4. It opens up conversation with atheists.  Especially, the well read ones.  
  5. It teaches Church history from a different view point.   Obviously, the Church missed the mark during the time of Christendom.  Dawkins, is quick to discuss how “religion” has been a driving point for much of the bloodshed in history. (I will flesh this out later, as I think the issue is deeper than that.)

So my prayer as I start this journey is that my biases are placed on the cross and that the Holy Spirit works deeply within my heart to show me what he has for me.  It will be an interesting journey, considering I’ve already started to repent of the pride that is being sanctified in my heart.  

Rhythms, Life and Why You Have No Idea Whats Going On Pt 1

God is Glorious

It’s Sunday morning, the coffee is flowing through my veins and our Worship team is blowing up some new bluegrass song that has everyone dancing around like it’s a straight ho down.  God is glorious.

That could be the end of this post. 

God is glorious, He is faithful and He is alive.  We can see it in everything, it’s written on our hearts, sung in our music and lived through our lives.  You may have jacked things up, rolling deep in some sin issue, but the fact remains God is glorious.  He makes all things good and even through our sin He isn’t stopped.  It’s the Good News, Jesus’ blood is sufficient. Our sins have been paid for at a high cost.  We sing about it on Sunday’s and we talk about it in small groups.  We press it out daily in our lives (hopefully) and we…. There is something missing.

Rhythms

Let me draw out a picture of how our Youth is run at the Bridge.  We meet weekly for a missional group.  It’s just that, a mission.  Currently, we are working through the Multiply curriculum, because we believe that middle school and high school teens are more than capable of understanding The Great Commission.

18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matt 28:18-20)

So if we know that our teens can cognitively understand The Great Commission and they know the Good News, why are teens falling away from the Church?  Why is it so difficult to keep them engaged, wanting and yearning for the Creator of all?   It’s simple really, the church (notice the small c) becomes irrelevant and frankly boring to teens.  It’s the truth, eventually the programs, events and games fall short.  This shouldn’t surprise us,  all of these things are temporal.  So the question is how do we keep students involved with ministry?

You make the student ministry theirs.  You make their relationship with Jesus theirs.  It seems to me that Jesus doesn’t become a rhythm in the youths daily lives.  The Gospel doesn’t permeate their hearts and their minds and their souls.  This is true with students and it’s probably more true than we would like to admit in our congregations.  Fostering a desire or a passion is one thing.  Faking it for a social medium or to please something is another.

Five Ways to Promote Adding New Rhythms

  1. Focus on mission.  Mission drives community and action to teaching.  Your community should know who you are.
  2. Stop Talking.  Teach and develop leaders in your ministry.  It’s great that you can do what you do, but your going to die.  Don’t let the church die because you got smoked by a bus on your way to Starbucks.  We all have amazing God given gifts, foster them and develop future leaders.  This drives right back to Focus on Mission. Encourage and push the envelop on pressing the Gospel out in your community.
  3. Get life on life.  Yeah, yeah I now this is Christianeze for meeting up with someone every week.  Blah blah blah.  Get life on life, that means that you fall deeply in love with the people you shepherd.  If you can’t spread that much love, Train leaders.  You can’t handle everyone and fall in love with them or their families.  (Note: Jesus love, this love needs to have boundaries.)
  4. Get Dynamic and Organic.  If you show up too every meeting with a certain amount of questions and a stricted time schedule you automatically set up barriers and agendas.  You limit communication and make it really difficult to be real.
  5. Teach with the intention of mission.  If you’re teaching the Gospel it should be driving you to mission.  You’re community, your life.  If you’re teaching without the intention of mission you aren’t rolling out point 1 – 3.  You aren’t pressing towards The Great Commission and you aren’t following what Jesus commanded us to do.  

 

It’s getting long, there is a lot of information here… get at it.  Press the mission, press Jesus and build people up through love.

Total Depravity and Fellowship

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:9)

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2-4)

Sometimes it’s hard to recognize just how relient we are on Christ.  It’s so apparent when something doesn’t go right, or life gets stressed beyond where we are comfortable.   This is where we find ourselves in complete depravity, needing everything from the Creator. If we look deeply in the words that Paul wrote to the Corinthians we see that he found great joy in feeling completely in need.

This week in the Basic Series, we talked about fellowship which ultimately comes down to the interpersonal relationship that we have with Jesus.  It seems counterintuitive to think that an ‘internal’ relationship is directly responsible for our external ‘fellowship’, but through the scriptures I think that we can see how it directly plays out.

“My grace is sufficient for you, for  my power is made perfect in weakness.”

Fellowship is about relationship, and relationships are built around trust.  Trust is built off of mutual vulnerability, allowing others to see and feel our depravity.  It’s incredibly scary and it causes us to pull back.  But God.  His power is made perfect in our weakness, as we see above.  He wants us to recognize that it’s not in the fellowship that we as a group are made strong, it’s in Him.  See the relationship with Jesus works different than the relationship or fellowship that you have with your friends or even with the Church.  God himself came down in human form, vulnerable to sin and capable of death.  His resurrection defeated death and sin, so we can rest him him.  There doesn’t have to be mutual vulnerability because like the song, His love never fails.  Fellowship will fail, friendship will fail, but God…. our love fails,

“For  God so loved the world, that he gave his only Son, that whoever believes in him should not  perish but have eternal life.    For  God did not send his Son into the world  to condemn the world, but in order that the world might be saved through him. (John 3:16-17)

Anyone who does not love does not know God, because  God is love.  In this the love of God was made manifest among us, that  God sent his only Son into the world, so that we might live through him.  In this is love,  not that we have loved God  but that he loved us and sent his Son to be  the propitiation for our sins.  Beloved, if God so loved us, we also ought to love one another.  No one has ever seen God; if we love one another, God abides in us and  his love is perfected in us. (1 John 4:8-13)

Paul can, “Therefore I will boast all the more gladly of my weaknesses, so that  the power of Christ may rest upon me.” because he knew that God’s grace and sovereignty never fails.  His love never fails.  If we continue to breakdown how these passages lace back into our vertical relationship with Christ we see that God is love, and

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.  For  we know in part and we prophesy in part,  but  when the perfect comes, the partial will pass away.  When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.  For  now we see in a mirror dimly, but  then face to face. Now I know in part; then I shall know fully, even as  I have been fully known.  So now faith, hope, and love abide, these three; but the greatest of these is love. (1 Corinthians 13:8-13)

The greatest gift from God is love.  The power of Christ is love.  Without the power of the Holy Spirit we cannot love even one person.  We can’t love ourselves, we can’t love our kids, we can’t love our friends, we cannot love.  You can’t have fellowship, and you definitely can’t have true communion without the power of the Holy Spirit.

The passage in James continues to reenforce this point.

Count it all joy, my brothers,  when you meet trials  of various kinds, for you know that  the testing of your faith produces steadfastness.  And let steadfastness have its full effect, that you may be  perfect and complete, lacking in nothing. (James 1:2-4)

Count it all joy, my brothers (community), when you meet trials of various kinds (depravity), for you know that the testing of your faith produces steadfastness (love).  And let steadfastness (love) have its full effect, that you may be perfect and complete, lacking in nothing.  Depravity looks ugly and it is.  We are all capable of murder, but it’s God’s grace and continuing sanctification working through us that provides us with a glimpse of what it’s like to love.  Through that insight we can start and work towards loving each other in community.  True fellowship.  It’s through his gospel that we find love, the words of his scripture and a interpretation of the Holy Spirit in our hearts.

So my challenge today is that we focus on our interpersonal relationship with Jesus.  We work towards a greater communion with Him so that we can have a greater communion with His bride.

Holy Spirit Thoughts and Reflections Pt. 1

After teaching out Francis Chan’s BASIC series on the Holy Spirit last night I’ve been in some deep prayer and thought about who the Holy Spirit is and how God uses the Spirit in us.  Lately, I’ve been exploring Shai Linne‘s Lyrical Theology Pt. 1 and he has some deep insight into the theological aspects of the Holy Spirit.

Take a listen here:

Lyrics:

Chorus

You gave us breath, you gave us life
Opened our eyes to see the Christ
Holy Spirit we worship You
Spirit of God we worship You

Now you live inside of us
You help us serve the God we trust
Holy Spirit we worship You
Without You we can do nothing at all

Verse 1

(tim)
Spirit of God, in ourselves we’re lifeless
So we ask You now for Your powerful help to write this
God the Spirit, we worship Thee
You’ve been one with the God the Father and God the Son for All Eternity!
One in Your Substance, One in Your Honor
Spirit–You are the love between the Son and the Father!
Spirit –You’re the Creator whom we are praisin’
Plus You’re God’s personal agent of re-creation!

(shai)
We see You at creation hovering over the face of the waters
You were faithful to order the waves and their borders
We spread death- the type to contaminate earth’s inhabitants
But You’re the breath of life that animates the inanimate
You filled Your servants with skill, knowledge and intelligence
To build the tabernacle where God and man could fellowship
Where the undeserving elect could serve You with reverence
Behind the curtain- Your essence, a picture of worship in heaven

(tim)
You revealed in Your Word- it says in, Ezekiel 37
Breath of God–You’re the Worker of Resurrection!
To raise from the grave the depraved and enslaved
A new race You’ll create through Christ, the perfect Servant-Shepherd

(shai)
Speaking of Christ, we can see Him in shadows and types
The prophets, kings and judges You empowered to battle and fight
You even had them write it down- the ultimate story
The sufferings of the Christ and the subsequent glories

Chorus

Verse 2

(tim)
Holy Spirit, for Your deeds we are stunned, in awe
Like how in the virgin’s womb You conceived the Son of God
Then when He was baptized within the Sea
On Messiah You descended to empower His entire ministry
Empowered His miracles He displayed that amazed men
Empowered Him to overcome temptations of Satan
To be the Firstborn from the dead of God’s New Creation of saints
From the grave You have raised Him- so You’ll raise them
Jesus promised You’d send His thoughts
You’re the anointing oil flowing from the King’s head at Pentecost
Down to His body, His kingdom You spread across
Making effectual the message of the precious cross!

(shai)
The book of Acts is not about the acts of the Apostles
But the acts of the Holy Spirit impacting with the gospel
Jerusalem to Judea, Samaria to Africa
Empowered your servants like Stephen when they were massacred
Ananias and Sapphira lied to You
So you put them both to death to show the church what a Holy God can do
You set apart Paul and Barnabas for the work of missions
You worked in the church’s division over circumcision
You take Christ’s objective cross work and vindication
And then apply it to the elect through regeneration
You saved us from the lake of fire, make us like our great Messiah
Graciously You take us higher- praise to You, our Sanctifier

(Chorus)

Verse 3

(tim)
You’re the Author of Scripture and its illuminator
Our God-given picture to see the Ruling Savior
Your thoughts are in-scripted on our hearts with conviction
And You’re the Father’s provision who renews our Nature

(shai)
With our nature renewed, now by grace we pursue
Conformity to the Savior through the faith that’s from You
The fruit You produce is proof that Your people are real
Directing our thoughts to Jesus when our evil’s revealed

(tim)
You reveal our evil and the mercy of the cross
And You seal Your people and ensure that none are lost
Spirit of Adoption, You disperse His love abroad
Within our hearts and spirits so we’re sure we’re sons of God!

(shai)
And with that blessed assurance, we’re set for the warring
We’re kept by Your warnings and we’re prepped for endurance
You provide gifts- even miracles assuredly
But fruit is a better gauge of spiritual maturity

(tim)
You unite us to Jesus so we can die to lust
Spirit of Christ- You’re the presence of Christ in us!
(You) already began His resurrection life inside of us,
so when He returns, by Your might we’ll rise from dust

(shai)
In Revelation, we see Your presence before the throne
Forever You will help us to reverence the Lord alone
You’re the source of all life and yet Your story’s precise
Amazingly, You do it all for the glory of Christ!

Chorus

 

Without going through and unpacking this bit of lyrical genius I think looking right back into scripture will provide some deeper insight into what the Bible presents as the Holy Spirit.

Warning: The rest of this writing is scripture based.  If you are looking for some level of what I think or what a certain denomination presents, you aren’t going to find it here.  We believe that the scripture is infallible and sufficient for our understanding.  What you are about to read may press your current beliefs or how you were raised.  Let the Holy Spirit guide your heart through the scriptures that are being presented and it is my prayer that my writing is driven by the Holy Spirit and that in turn you will find wisdom and understanding in my words.

Selective OT Old Testament Scriptures on the Holy Spirit:

The Holy Spirit as an agent in Creation:

Genesis 1:2 The earth was bwithout form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

As we see in Genesis 1:2 God presents the Holy Spirit right after he creates the Heavens and Earth.  We can derive several things from this passage.  First, God didn’t create the Holy Spirit.  He created the heavens and the earth and the Holy Spirit was with God and is God.  The idea of the Trinity is one of the few things in the Christian faith that we have to take on faith, because it can’t be explained by our limited knowledge.  I will eventually write on the Trinity but at this time we know that the Holy Spirit existed with God.  Second, the Spirit is an entity that comes down to the Earth.  It’s important to acknowledge this simply because the we see throughout the Bible the the Spirit falls on people and indwells in them.

 

Psalm 33:6 By pthe word of the Lord the heavens were made,  and by qthe breath of his mouth all rtheir host.

Ezekiel 37:1–10 The Valley of Dry Bones 37 dThe hand of the Lord was upon me, and ehe brought me out in the Spirit of the Lord and set me down in the middle of the valley;1 it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, f“Son of man, gcan these bones live?” And hI answered, “O Lord God, you know.” Then he said to me, i“Prophesy over these bones, and say to them, jO dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause kbreath2 to enter you, and you shall live. lAnd I will lay sinews upon you, and will cause flesh to come upon you, and lcover you with skin, and put breath in you, and you shall live, mand you shall know that I am the Lord.”  So I prophesied nas I was commanded. And as I prophesied, there was a sound, and behold, oa rattling,3 and the bones came together, bone to its bone. And I looked, and …

1 Samuel 10:9–13 When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. 10 When they came to vGibeah,4 behold, a group of prophets met him, oand the Spirit of God rushed upon him, and he prophesied among them. 11 And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? wIs Saul also among the prophets?” 12 And a man of the place answered, x“And who is their father?” Therefore it became a proverb, w“Is Saul also among the prophets?” 13 When he had finished prophesying, he came to the high place.

 

The Holy Spirit source of inspiration and power:

Ezekiel 11:14–21 Israel’s New Heart and Spirit 14 And the word of the Lord came to me: 15 q“Son of man, your brothers, even your brothers, your kinsmen,2 the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, r‘Go far from the Lord; to us this land is given for a possession.’ 16 Therefore say, ‘Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet sI have been a sanctuary to them for a while3 in the countries where they have gone.’ 17 Therefore say, ‘Thus says the Lord God: tI will gather you from the peoples and assemble you out of the countries where you have been scattered, tand I will give you the land of Israel.’ 18 And when they come there, uthey will remove from it all its vdetestable things and all its abominations. 19 wAnd I will give them one heart, and xa new spirit I will put within them. yI will remove the heart of stone from their flesh zand give …

Ezekiel 36:22–32 I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord God: yIt is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, wwhich you have profaned among the nations to which you came. 23 zAnd I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. aAnd the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. 24 bI will take you cfrom the nations and gather you from all the countries and dbring you into your own land. 25 eI will sprinkle clean water on you, and you shall be clean from fall your uncleannesses, and gfrom all your idols hI will cleanse you. 26 And I will give you ia new heart, and ia new spirit I will put within you. iAnd I will remove the heart of stone from your flesh and give you a heart of flesh. 27 jAnd I will put my Spirit …

Obviously, we are going to go very deep with this study.  My prayer is that you will continue to read and reflect on the passages above and contemplate not only the theological underpinnings of this study, but it’s practical application in your life.

 

Join me in some converstation about what we read here.  You can follow me on Facebook and on Twitter and we can continue to press into the gospel.

Also check out this Podcast called ‘The Helper’ which happen to spring up this morning.  God is good. Justin Buzzard does a wonderful job preaching out some practical aspects of the Holy Spirit.