Thy Kingdom Come

Last week I had the privilege of teaching how God formed his family in the Exodus story and what it means to the Church today.  We talked at length about how God has called His family to live as a distinct community within the pagan world.  As soon as we get the audio you will be able to find the three sessions at porterbrookstl.com. 

The Spirit has done an amazing amount of work on my heart in this area, pressing out what the distinct community actually looks like.  It’s one thing to study, exegete and preach what a community is suppose to look like.  It’s an entirely different exercise to pastor the local church to the same goal.  After teaching Sunday on the Festival of Booths, the Lord continued to work on my heart.  What does it look like to live dependent on God, faithful to His word and engaged in community?  What does it look like to be called as an empowered community distinct in and with the pagan world?

It didn’t take long for the exercise to become a reality.  How does the church engage the world with something like gender identity?  It’s a hot button issue, now that Target has chosen to allow open restrooms to our friends that identify with a different gender.  This of course has become a moral outrage in the Christian communities that I have the privileged of being involved it.  Not that the communities as a whole are outwardly making statements, but as many things in the social ecosystem, one persons comments can be taken as the opinion of the majority.

I’ve seen the arguments, the Bible teaches that this is wrong.  God made Adam and Eve, not Adam that identifies as Eve or even an Eve that identifies as Adam.  It doesn’t take much to see that sexuality is something that is deeply important to God.  So the question begs why?

I believe that we find at least a hint of why in the book of Ephesians.

Wives and Husbands Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (Ephesians 5:22-33 ESV)

We clearly see here that Paul draws an analogy to relationship between a husband and a wife and Christ and the Church.  There is an implicit sexual nature to the analogy because the one thing that a husband and a wife have that is explicit to the relationship is sex.  Biblically, sex is for the marriage, a bond that is meant to be shared and nurtured through the physical act of consummation.  As a Christian this teaching shouldn’t be new or anything ground breaking.  I’m making the case for the moral outrage.  The issue with attempting to draw the moral backlash from these verses is that God through Paul is speaking about the relationship between a man and a woman whom has been called by God to be in the family of God.  Someone who’s heart has been changed by the super natural act of the Holy Spirit described in Ezekiel 36:

I Will Put My Spirit Within You “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. (Ezekiel 36:22-32 ESV)

So the question still begs, how does the Christian react?  Again, the answer can be found in Ephesians 5.

Walk in Love Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. (Ephesians 5:1-5 ESV)

We are to walk in love and be imitators of God.  The same God that came down and loved us when we were enemies of Him.  When we hated Him to the point of death on a cross, He loved us.  Our job as the church is not to make some moral outrage and boycott Target, that is the reaction of the world.  That’s the reaction of a pagan nation when something doesn’t go politically the way that they feel is right.  Do we boycott McDonalds because they help in the sin of gluttony?  Do we boycott every business that hires people what are living together but are not married?  Of course not, so the issue isn’t in fact a moral issue.

So what is the real issue?  The real issue is our hearts, Christians.  We only want to love, when it’s convenient and comfortable for us.  Someone who looks very different or has a completely different world view causes tension in our hearts and it’s a tension that we want to avoid.  How can I love this person whom looks and acts counter-cultural to my own beliefs?  And in that statement lies the very insidious sin in our hearts.  We still believe that the faith that was given to us was for us and in reality, the faith that was given to you as a gift from God is the faith causes you to engage a culture that is not like your own with the same love and grace that Christ engaged you with.

Or have we so quickly forgotten  the Gospel that saved us, is saving us and propels us into the world?

 

 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. (Galatians 1:6-7 ESV)

Good Friday and the Christian

This morning I woke up to the glorious day of the celebration, or remembering the greatest cosmic event in history. If true, changed the course of history forever. If false, than just a terrible story of an incredible injustice. Good Friday is the day in which many (most) honor Christ being crucified on the cross, defeating sin and bringing forth the redemption of the world.

Looking at the current state of our political, social and economic systems, I think we can all agree that redemption is more that welcome. This is the beauty in the redemption of the cross. It was holistic, it’s was extreme and it was permanent.

If the events of Good Friday are so good, so extreme and so glorious…

Why do we as Christians celebrate them only on one day?

Why does our level of excitement hit critical level this weekend?

I think, that if we had the same excitement about every service as we do about Good Friday or Easter Sunday, the outside world would sense a the reality of our beliefs in our lives. Of course, that would require that we meditated on the glories of the Crucifixion daily, recognizing the work that Christ did, is doing and will do. It would require that we put down our idols of self sufficiency, repent of our own need to be God and call us to worship. Daily 

What if everyday I reflected deeply on the Cross? What would my outlook on life if I started each day with the reminder that Jesus brought forth the redemption of the world and through me, He was calling people to eternal life in a world that is perfect?

What if my life was focused on eternal implications of my current situation?

What if Christ was truly King of my life?

Come as you are

Comeasyouare

Reading through the scriptures today and preparing for the Christmas Eve service has me spinning on an idea that is a familiar stream woven throughout scripture, the idea of coming as you are.  The gravity of the Jesus’ ministry, the incarnation of God coming to people is nothing short of breath taking.  It’s one of those themes that we can quickly gloss over, as we run to the more exhilarating passages of scripture.  It’s one of those themes that should shape our ministries and our communities as we live life.

The commands of Scripture, as we should read it, are almost always plural.  Set to be done by God’s people.  Jesus’ ministry in a sense should always be considered in a communal state.  Jesus, the lamb of God, came down to the earth so that he would reconcile His people to Himself.  The miracles that he performed brought great glory to His Father, opening the eyes and the ears of some of the people around Him.  The interesting part of this is that the people did not do anything to warrant forgiveness nor did they do anything to clean themselves up.  Jesus called them “as they were.”  If we take this theme and apply it to our communities, I think that what we will find is that we require people to act a certain way for us to welcome them in.  We might mask our expectations with calls to the alter or charitable giving, but ultimately within the Church we expect that people will act a certain way.  This way is vastly different among churches, some churches require that you keep your hands down while worshiping and yet others look down on outward worship.  Regardless of the expectation, we as a church frown on and ultimately miss opportunities to engage one another because of our presupposed expectations.   The most evil and dangerous part of these expectations is that they evolve within a community.  As communities grow and become bonded, they develop their own expectations.  When the expectations of the community are not met within the community, there is hostility and often shunning, until the expectations are met.   This is not a hard and fast rule, just a simple observation.

I was having a conversation with a friend of mine recently and I made a statement similar to the one that I just wrote, and it made him angry.  Angry at me and he was rightfully so.  I joined in on the communal expectation, ultimately ostracizing my own because they failed to meet the standard that I had set for them.  Of course, realizing my error, I apologized and repented for failing to see the error in my ways.  The conversation didn’t end there.  We talked and I pondered about what the implementations of my blindness has for the communities that I’m involved in.  How had my worship slipped back into self righteousness?   The question is answered in the beginning of this writing, it’s an indicative/imperative assessment.

I failed, and we fail because we do not allow people to come to us as they are.  We suppose that they will act a certain way, react a certain way or at least pretend to act a certain way.  This creates communities that are not built on trust, but rather behavior.  It’s simply going back to behavior modification on a communal level.  It’s an issue that stems from original sin, we want to be God, and in doing so we throw burdens on people that aren’t theirs to carry.  We want the clean, and yet we are called into the dirty.

My prayer is that our hearts will be broken for the broken.  As broken people we will realize our faults and repent of our sinful ways.  That we will yearn to be in the front lines of ministry, open about our brokenness and always on guard for the sin that is crouching at the door.  That we will be people that look more like Jesus and less like the religious leaders.  That God will move people into our paths, to challenge the norm and to force us to see the log that is in our own eye.  Let us not be a people that misses the point, that gathers around expectation and in doing so, fails to point people to the one that never failed.  His name is Jesus.

Morning Thoughts

The Way of Love

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

(1 Corinthians 13:1-7 ESV)

There is something about living the Christian life that should be appealing to anyone and everyone that encounters the Gospel.  Something that is so genuine, so open and so free that it is just pouring out of every member of the body.  The something is love.  As I sat last night and pondered over the words in this passage, begging for wisdom and guidance I recognized something within the words.  Paul is talking to the church in Corinth, a church that was so eager to use their spiritual gifts that they started to misuse them.  Paul’s words, His guidance was not to throw the gifts out, but to pursue them.  His exhortation down that line starts in 14, but the premise starts here.  The Way of Love.
As I read the words, I have to recognize two things.  First, Paul is again reiterating that regardless of the gifts and the talents that we have, without love they are nothing.  This is nothing new, as Christians we should know and operate out of love.  There is something much deeper going on in the words though, something that pulls at the strings of our character.  If we read the well quoted passage about the qualities of love, and we put into context of our character we find that the passage digs into our souls.  The deepest parts of who we are, and why we do what we do.
Our character should be patient and kind; it does not envy or boast; it’s not arrogant or rude.
In a series of passages that talks about our spiritual gifts, we find that the apostle Paul is writing for an inward reflection, of an outward response.  If our character is love, that is who we are on the deepest level, it’s qualities will be reflected outwardly towards everyone.
So, my prayer for this morning reads something like this:
Father,
I know that my heart needs to be focused and refocused on the finished work of the Cross.  Your Son took my place, took my punishment and my guilt on that day.  He defeated sin and death, an accomplishment that only He could do.  I know that my heart doesn’t always reflect the nature of love, the perfect nature of Jesus.  I beg Father, that you continue work in my heart, that you continue to press me deeper into the Gospel and that you teach me how to love Your bride.  Let my character reflect Your nature, let my actions and my gifts flow from a heart that is deeply in love with You.  Wrap me in your arms, hold me, so that I might know the love that can only come from you.  Amen.

The Gospel to the Streets

Walking through some teaching last night with a few of people made me realize that there is a disconnect, a misguided nature to the way that we teach Biblical truths to the people that God has placed in our paths. This disconnect isn’t inherently wrong, nor does it present itself as a heart issue per se, but it opens up conversation and teaching at a much deeper level. The issue is not with the curriculum that we are teaching but how we apply the teaching and the response to the truths that we are hearing.

Let’s flesh this out a bit. Last night we are working through the advanced year for Porterbrook. If you aren’t engaged in Porterbrook, find a learning site and go. We are talking about the Cross and the theological beauty of the scandal. The depth of the teaching is unreal. The implications are mind boggling and irrational, counter intuitive to the progressive society that we live in. As a group we can clearly define what grace is, and the happenings of the cross and this is where we find the disconnect. With all the teachings that we went over, we as a group struggled to be able to reteach or reframe all the teaching in language that mattered in our culture. We essentially have been taking great theological teaching and letting it die on our own domes (that’s brains in an urban culture).

Questions like; “How can you translate this for the people in your culture?” and “Can you explain this to me if I’m struggling with the nature of the cross?” turned out to be very pressing. Our group, had a difficult time breaking down the knowledge of the Gospel and turning it inside out. If we are going to fulfill the Great Commission we are going to have to turn the teaching inside out.

I love the phrase “turning the teaching inside out,” because it conveys the nature of the Gospel in a way that people can understand. As we peer into the Word, the Gospel infects our hearts, it changes us. We learn the deep truths, as we engage not only the Word but teachings from the word. It goes inside us. To develop disciples that internal engagement has to reflect and turn outward. It’s the nature of the Gospel. So our teaching has engage that reflection, it has to engage the mind and the heart. Our focus cannot be simply on learning, but on the teaching aspect as well. It’s in the nature of a disciple to teach, and reproduce.

Here are a few things to ponder before your teaching, regardless of the medium.

  1. As a teacher, are you using theoretical language? Is your language conducive for reteaching? Are you pressing out how to teach the information? Are you using real world examples or are you relying on Christian language to reinforce your points?
  2. Do your people really understand the material or are they just there? How can you format the teaching time to best engage your people? Is it time to step back and make sure that everyone is on the same page?
  3. How is the Gospel speaking into the hearts of your people? You can turn the knowledge inside out, if it’s not really getting to the inside. Where are your people at in their daily devotions?
  4. What’s going on in the lives of the people you’re shepherding? How can you leverage daily living as teaching moments? How is the Gospel speaking into their current situations?
  5. Are you teaching our of your personal experience with the Gospel and whatever curriculum that you are working out of? Do you have stories and life events where the teaching as greatly effected you?

These are just a few of the questions that we should be asking ourselves as we are preparing to teach. The glory of the Gospel is that we can’t add anything to it, to make it work. We can however teach it in ways that press our people deeper in to mission, deeper into community and just plain deeper in.

How are you getting the Gospel to your streets?

1 Corinthians 10:31

clouds

“So, whether you eat or drink, or whatever you do, do all to the glory of God.”  (1 Cor 10:31)

As I sit on a plane headed to Denver to spend sometime with my family, I ran right across this verse. lt was not particularly what “I” planned to contemplate as I’m in the middle of some theological writings, but alas l keep coming back to with a yearning heart.

What are the implications in our daily lives if we take this verse literally? (I read this as a prescription)

The first implication that immediately jumps out at me is the fact that my life is not my own. We can see this weaved in and out of the NT, the idea of complete sacrifice to God, our lives. Paul points out that your life is not your own, but to be used to preach the Gospel.
(1 Cor 10:31)

Has the gospel gripped you to the point that you will do whatever it takes (short of sin) to spread the good news?

What situations do you find yourself in, where you don’t glorify God? What about when you do?  What in the circumstance changes?

Do you feel like you glorify God in your daily life? If not, are you trying to earn God’s favor or are you worshiping?

Just some thoughts at 10,000 ft. in a tuna can.

The God Delusion – What we can learn from Richard Dawkins

I know that I haven’t been writing a lot on this little bit of web space that I can call my own. It’s a habit that I would like to cultivate again, but it seems that the myriad of life events has taken my focus off of blogging and into the culture as I know it. It’s not a bad place to be, but there is something to putting thoughts on paper and sharing them with the culture of the web that is unique in a sense and allows for deeper introspection.

As I sit down to write a sort of introduction to a series of writing, I’m pressed to pray for the hurt and the sufferings of the people that I would call my family. Death, sickness, abuse, complacency and a host of other griefs continually plague society, causing pain both physical and emotional. My prayer is that we as Christians are pressed deeper into the gospel as we joyfully engage life’s events, whether its in a time of suffering or abundance.

Father,

We know that you are the great I AM, the immutable definition of love.

You are the giver of grace and the faith that justifies and sanctifies,
and we at times forget our place in this fallen world.

Father, forgive us of our trespasses, our feeble attempts to be you.

Break us free from the bondage of slavery that is our flesh, and shower your grace upon us.

Focus our eyes on our Redeemer and Hope, the Guide through the valley’s and the mountains.

Let us not forget that we are never alone, that the great Shepard is always watching, feeding and tending to His flock.

We are but children to the Father, dependent in all aspects of our lives.

Glorify yourself through us Lord, providing the strength that we need in times of desperation and the strength that we need in times blessing.

Point our hearts towards the Gate, who is the Provider and the ultimate Comforter.

Amen

 

Interacting with Richard Dawkins’ “The God Delusion” 

As I was sitting, looking through my Amazon account for the next piece of literature that I might consume, I stumbled across this book placed interestingly enough in the “religion” section.  It’s an interesting experience when you come across a piece of literature that is diametrically opposed to your beliefs and you have the strongest of sensations to engage it.  Admittedly, there was a part of me that wanted to interact with the material to develop an argument, a counter point to Mr. Dawkins work.  Briefly, I imagined writing a book, similar to the point/counter-point literature that has fueled much of the academic work  throughout history.  My mind quickly snapped back into whatever reality I was in and refocused on the why I would read this particular book.  After some prayer and thought, here is why I will engage this text. 

  1. We live in a world that largely hates God and/or the idea of God. Dawkins articulates a world view that is pervasive. It benefits the missionary to know. 
  2. It’s a challenging read, to know deeply that God is real and to wrap your mind around the other side.  Christians tend to run to dogmatic, programmatic language when faced with difficult conversation.  Shortly, it strengthens our faith. 
  3. It forces me to not rely on my personal theologically linguistic constructs as a means to discuss the topic of God with an atheist.  How can I discuss the doctrine of atonement with someone who thinks God is a “mystic child abuser.” 
  4. It opens up conversation with atheists.  Especially, the well read ones.  
  5. It teaches Church history from a different view point.   Obviously, the Church missed the mark during the time of Christendom.  Dawkins, is quick to discuss how “religion” has been a driving point for much of the bloodshed in history. (I will flesh this out later, as I think the issue is deeper than that.)

So my prayer as I start this journey is that my biases are placed on the cross and that the Holy Spirit works deeply within my heart to show me what he has for me.  It will be an interesting journey, considering I’ve already started to repent of the pride that is being sanctified in my heart.  

The Rise of Pseudo Intellectualism Pt. 1

Lets just put this on the table, clearly displayed.  I have a unique understanding of intellectualism and Christianity.  To date, I strive to understand and maintain an open mind towards secular studies of science, psychology and sociology.  I love reading, understanding what drives social interests and where society is ‘at.’  I’ve played the part of the ‘intellectual’ debating sciences, religion and of course sports.  I can hear the reader now, “That’s great Adam, but why do we care?”  It’s not about me, that just a baseline card to start on before laying out the rest of the article.

I’ve been on a Facebook sabbatical, because at this point Facebook has become more of prayer request board than any sort of communication device, at least from my people.  We use it to promote lots things but in reality my peeps from years past just keep my prayer list full.  They don’t know it, I read the things that they write, the pics they post and the events they go to and I know what is going on.  I used to live that life.  I know where they are and it burns inside of me.  I know the emptiness that they feel and I understand that need to fill the emptiness with some sort of intellectual bolstering.  I want desperately for everyone to see the real Jesus.  Not the pastors and the churches that get all sorts of media attention.

Some people might or have called me a bit of an extremest about doctrine and theology.  I already admitted that I love reading and learning and I have some set beliefs on doctrine, but that doesn’t mean that they can’t change.  That doesn’t mean that I’m not open to understanding why people are drawn to certain churches or pastors.  Here is where I start having an issue.  The media, specifically the liberal media loves to point out churches that have some ‘wack’ thought processes or massive issues deeply in them.  Generally, the mega churches and of course the Catholics.  After they post an article or run a story about “the church believes,” the outpour of prayer requests starts coming in.  Hundreds of people start commenting falsities about Christianity and seemingly are fine rolling around with false conclusions about God and the church.

I blame the ego of men in the Church

That’s right.  I don’t blame Marx, Nietzsche, Freud, Wordsworth, or Darwin (who was a theist). They played a prominent part in the downfall of the Christian influence and opened up doors for communication that the Church couldn’t handle.  They provided a solid foundation for intellectualism and Pantheism.  The response of the church?  Well let’s see what we have running around in the very loosely based Christianity umbrella.  Mega church pastors that are rolling around in 14 million dollar houses, claiming anything but Jesus.  Anyone who is actively proclaiming the Word of Faith movement is actively participating in pantheism.  It’s not just the word of faith movement, the Catholics are continuing a tradition of hiding sin within the confines of the Vatican and allowing priests to continue to minister the word of God after having sexual relations with children.  It’s sad, and it’s damaging to the very fabric of the testimony of the church.  If you think that’s harsh and it hurts to read, I hope that you understand it comes out of a love for Jesus and his bride.  In our extended church family we had to deal with infidelity within the staff of the church.  Leaders, sinning and they are going to continue until they are dead, they are blinded by their own personal idolotry.

The Truth

Men are going to continue to sin.  Sanctification should be happening and the leaders of the church have to address sin.

23 for all have sinned and fall short of the glory of God (Rom 3:23 ESV)

Does that make the church irrelevant in today’s society?  In some sense it actually makes the church more relevant, because the church can teach what Christianity is all about.  Grace.  Far too long, the church has made laws and constitutions to hold their congregations back from the moral underlying of society.  The church can call on grace, call on Jesus to help repair those whom are broken with the understanding that all have sinned, not just the outsiders of the building.  This is not to say that we as Christians shouldn’t strive towards Jesus, never taking out eyes off of the cross, but it’s relieving to know that you don’t have to be perfect.  That the church can release itself from some of the dogmatic rulesets that have been self imposed.  We as Christians should engage the world as Christians, as humans that have sinned, will sin and want deeply for the Holy Spirit to continue to press out our natural state.

This kills much of the sounding board for pseudo intellectualism and secular reasoning.  The church shouldn’t feel the need to combat science with theology.  Science has continued and will continue to edify the great word of God.  We don’t have to create a societal divide based on what we know as truth and the process that continues to prove the truth.  Jesus called us to arms, commissioned us to speak boldly all that we have been taught.  Our mission shouldn’t be to win the intellectual skirmish, but the war for souls.

The Great Commission

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:16-20 ESV)

So how do you win the war on ideology, intellectualism and pantheism?

Jesus

I believe and will continue to attempt to walk out how to walk out some extremely hard truths for people to believe.  Charles Darwin once said,

“I am not apt to follow blindly the lead of other men”

Why would we expect the cultures that we are in to blindly follow anyones lead?  Jesus called us to teach His truth, to speak about His life, death and resurrection.   Imagine if the presentation of the Gospel would have been something that Charles himself had been taught.  Imagine if we put our ego’s down, pride being much of the root of sin, and walked out what Jesus called us to walk out.  Christianity as a moralistic ruleset is dead.  It started out as dead and is dead.  Christianity as a lifestyle, Jesus as a savior and an understanding that moral codes and laws bring death.  I’m with Mark Driscoll on this.

It’s time for a call to Resurgence.

Generational Thoughts

I see a generation rising up to take their place,
With selfless faith, with selfless faith,
I see a near revival, stirring as we pray and seek,
We’re on our knees, we’re on our knees.


Have loved me

Heal my heart and make it clean
Open up my eyes to the things unseen
Show me how to love like you

Hosanna, hosanna
Hosanna in the highest
Hosanna, hosanna
Hosanna in the highest

Boom. It hit me like a MAC truck. The Holy Spirit hit me like Ed Reed from 15 yards out. I don’t pray for a generation rising up to take their place… I don’t know if I press the generation to seek and pray for a near revival, and I’m not sure if we as a Church could honestly say that we do either. I would say that we press good programming, fun activities and Gospel connections that draw on Mommy and Daddy’s faith. Daddy is ultimately responsible for his child’s growth but what am I doing as a youth leader to press that personal faith and growth in the students and parents I engage? 

These are my thoughts as I worshiped the one true God.  The Creator of all, the King of Kings, the Father.  What am I going to do with the ministry that you have entrusted me with.  Am I going to get on my knees and pray for this generation?  A generation that needs more prayer and more intercession.  A generation that needs MEN to boldly proclaim the gospel to their offspring and not shy away from spirituality like it’s some effeminate quality that ranks right up with going to the mall.  Than it came again, Ed Reed style… A deep feeling like we as a Church don’t ask the right questions.  Tim (the Lead pastor) starts his blow up about asking the right questions.  Not forcing my contextualization, allowing them to teach me what they need.

So I prayed and much like Isaiah in Isaiah 6 it hit me:

Isaiah’s Vision of the Lord

1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  3 And one called to another and said:
“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!”
4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.  5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”
Isaiah’s Commission from the Lord
8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:
“‘Keep on hearing, but do not understand;
keep on seeing, but do not perceive.’
10 Make the heart of this people dull,
and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
11T hen I said, “How long, O Lord?”
And he said:
“Until cities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
12 and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
13 And though a tenth remain in it,
it will be burned again,
like a terebinth or an oak,
whose stump remains
when it is felled.”
The holy seed is its stump.
Go and speak the Gospel.  Speak the words of God and trust that it won’t return void.
10 “For as the rain and the snow come down from heaven

and do not return there but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
11 so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it. (Isa 55:10-11 ESV)
I went in to the cell group with one strategy.  Speak the Word to the teenagers and let them tell me how that effects their lives.  Let them do the talking and carrying the converstation.  Help lead the converstation when needed, but let them work out the life applications with guidance.  In short, I listened.  It’s an interesting lesson to learn and that is to listen.  Contextualizing only works if you have the right context.
If you aren’t in your missional community living life, you have no idea what to context too.  You have to live the life, learn the customs and roll deep with the trash of other peoples lives.  Jesus did it, it’s biblical and it’s what we are called to do.  This experience doesn’t just lend itself to teenagers, those dudes you are discipling once a week for an hour probably need you to engage, listen and teach the Gospel as it relates to them.
Pray for resurgence, pray for generational change, pray bigger than you can imagine because God is infinite and good.

This Weeks Teachings

Each week for The Crux Student Ministry I lay out some going deep questions for our “cell family” or small group teaching.  This week is based on the Fellowship portion of Francis Chan’s Basic series.

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.

Acts 4:32–35

 All the believers were one in heart and mind.

This passage is loaded with Christ’s vision of the church.  All the believers were one in heart and mind… Do we as a group have a gospel centered life?  What does that look like?  How can we center our lives around Jesus and what he said.  How much easier would our life be without the drama of selfish desires?  How much weight do you put in the things of this world and how does it effect your relationship with the Church?  You know, the people we do life with…. or do we?

 

No one claimed that any of their possessions was their own, but they shared everything they had.

This passage started out discussing Christ’s vision of the church, that all the believers were one in heart and mind.  The scripture then goes on to talk about our possessions and the things that we have.  Do you think that the scripture is pointing us to something greater than our earthly possessions?  What would you be more willing to give at this point, your TV or your talents and time?  If the Holy Spirit truly empowers us to do all, then why as a family is it so hard to share our talents?  Is it a pride issue?  Are our talents and time our most prized possessions?

 

With great power the apostles continued to testify to the resurrection of the Lord Jesus.

The Church is suppose to testify to the resurrection of the Lord Jesus with power.  Do our daily testimonies look powerful?  Do we act out our testimonies daily?  Do people see us differently?  It’s said that the, “us against the world” mentality is the most dangerous and bonding mentality there is.  As a Church, do we say, “it’s us against the things of this world?” How do you think that would play out in our daily walk and testimonies? Isn’t that the mentality that Christ calls us too?

 

And God’s grace was so powerfully at work in them all that there were no needy persons among them.

Honestly, what are your needs?  If we as a Church don’t know each others needs, than how can there be “no needy persons among them?”  How vulnerable does it make you to lay out all of your needs?  Would that force you to rely on Jesus for strength?  Would that build a more intimate relationship with the Church?  Wouldn’t that really focus our lives on the cross?  How much more real would that make the Church?

 

I’m talking real, as in, in your face, true life on life family.  You take the pretenses and the judgement and throw it out the window and trust that the people around you are walking in grace and therefore there is nothing that can’t be brought to the table.  I’m talking about family.  How do we get our fellowship to look more like that?